The increase of Iman is explicitly cited in many verses of the Quran. For
example, Allah says: "For believers are those who, when Allah is
mentioned, feel a tremor in their hearts, and when they hear His Signs
rehearsed, find their belief strengthened..." (8:2). Thus, if one feels
a tremor in his heart when he hears the Signs of Allah rehearsed [not only when
the Signs are revealed], his Iman increases. Indeed, a believer experiences
this. When he hears the Signs of Allah rehearsed, his understanding of the
meanings of the Quran becomes much clearer, his tendency to do good and his fear
of committing evil is strengthened, and his knowledge of Allah and his desire to
obey Him becomes stronger. Hence, his Iman increases. Similarly, Allah says:
"Those [believers] to whom the people [hypocrites] said: 'A great army is
gathering against you: and frightened them: but it [only] increased their
belief:' They said: 'For us Allah suffices, and He is the best Disposer of
affairs"' (3:173). This increase in belief was due to their
saying:
"For us Allah suffices, and He is the best Disposer of
affairs," when they were frightened by their enemy [not when the verse
was revealed]. Allah also says:
"Whenever there comes down a Surah [a chapter from the Quran], some of
them say: 'Which of you has had his belief increased by it?' Yes, those who
believe, their belief is increased, and they do rejoice. But those in whose
hearts is a disease, it will add doubt to their doubt..." (9:1225).
This increase is not attributed to their affirmation that this Surah was
revealed by Allah, but is due to their better understanding and practice of the
meanings of the Quran. Thus, if it is a command to resort to jihad, their desire
[to do this] becomes stronger, and if it is a prohibition from doing an evil,
their hatred for doing it becomes stronger. For this reason, Allah says:
"And they do rejoice." Here, the word "rejoice" is not mere
affirmation. Allah also says: "Those to whom We have given the Book
rejoice at what has been revealed unto you: but there are among the clans those
who reject a part thereof..." (13:36). Here, rejoicing is a response to
the increase of Iman. Allah says: "Say in the Bounty of Allah. And in
His Mercy, in that let them rejoice. . ." (10:58); and ". . .
On that Day shall the believers rejoice. With the help of
Allah…." (30:5). Allah also says: "And We have set none
but angels as guardians of the Fire; and We have fixed their number only as a
trial for unbelievers, in order that the people of the Book may arrive at
certainty, and the believers may increase in belief…." (74:31);
and "It is He who sent down tranquility into the hearts of the
believers, that they may add belief to their belief." (48:4).
This verse was revealed when the Prophet (sallallaahu alayhi wasallam) came back with his Companions
from the Treaty of Hudaybiyyah. Allah makes tranquility a condition for the
increase of Iman. The word "tranquility" refers to peace of mind but
not to the knowledge and certainty of the heart. Supporting this is His saying
on the day of Hunayn. Allah says: "But Allah did pour His calm on his
Messenger and on the believers, and sent down forces [angels] which you saw
not..." (9:26); and "They two were in the Cave, and he said to
his companion: 'Have no fear, for Allah is with us.' Then Allah sent down His
peace upon him, and strengthened him with forces [angels] which you saw
not..." (9:40). Indeed, on the day of Hunayn and on the day of the
Cave, none of the verses of the Qur an were revealed. But, Allah sends down His
tranquility and peace into the hearts of the believers. Therefore, they came
back from Hudaybiyyah in order to increase their Iman.
This indicates that the increased Iman is a state of the heart and an
attribute of it, and a work akin to its tranquility, calmness, and conviction.
Conviction may be achieved through work and tranquility as well as through
knowledge. Similarly, doubt may be in the realm of knowledge as well as in the
realm of the heart's tranquility. That is why the traditional prayer says:
"Oh, Allah, we kindly ask you to send down of Your fear [into our hearts]
that which prevents us [like a barrier] from disbelieving You of Your obedience
[into our hearts] that which brings us closer and closer to Your Paradise, and
of certainty that which enables us to endure with ease the world's
calamities."