Allaah (subhaanahu wa ta`aalaa) says in the Qur’aan -

"Verily, His (Allaah’s) command, when He intends a thing, is only that he says to it, "Be! And it is!" - (Chapter 36, Verse 82); and in another place in the Qur’aan, Allaah says =

"They have no protector other than Him (Allaah); nor does He share His command with any person whatsoever." - (18:26) 

THE NAQSHBANDI BELIEF: Sheikh shares with the command of Allaah

On page 33 of the book ‘Mercy Oceans - Part 1’, it reads "The Power of the wali is such

that he only needs to say Kun (be) and that will be."

The above is another example of Shirk (association) in the aspect of the Lordship of Allaah, since the Islaamic principle of the Lordship of Allaah states that no created being can share in God’s attributes and infinite qualities, and any attempt to give the Divine attributes to creation is referred to as Shirk (association), the antithesis of Tawheed (singling out Allaah alone for worship).  

3. THE ISLAMIC BELIEF: None could attain the Rank of the Prophets or their Companions

The Prophet Muhammad (sallallaahu `alaihi wa sallam) has said in a well known Hadith that,

"The best of people are those living in my generation, and then those who will follow them, and then those who will follow the latter…"

(Saheeh Bukhaaree, Vol 5, Hadith #3, Arabic-English Trans.) 

THE NAQSHBANDI BELIEF: Certain people could attain a Rank higher than the Prophets and their Companions.

On page 1 of the book ‘The Naqshbandi Way’ it reads,

"Our master the Sheikh says that a person who manages to act on these principles in our times will achieve what earlier generations did not achieve … he who attains an exalted stage and a great rank, such a rank which the Prophets themselves and the companions were unable to attain."

On page 4 of the book ‘the Naqshbandi Way’ it reads,

"Especially those who hold to the Prophet’s Sunnah, will attain special stations that weren’t opened to earlier people - not even to the Prophet’s companions.’

The deviant claim of attaining the rank which the Prophets could not is a major deception of the Naqshbandiya as any Muslim with even the basic knowledge of Islaam will confirm. As regards the companions (May Allaah be pleased with them all), the Prophet (sallallaahu `alaihi wa sallam) in a hadith narrated by Anas bin Maalik (Radhiallaahu Anhu) said -

"After me, you will see others given preference to you, so be patient till you meet me."

(Saheeh Bukhaaree, Vol 5., Hadith #137, Arabic-English Trans.)

He (sallallaahu `alaihi wa sallam) also said in reference to his Companions (May Allaah be pleased with them all),

"For by Him in Whose hand is my soul, if you were to spend the like of Uhud or of the mountains in gold, you would not reach their actions." (Saheeh Bukhaaree)

4. THE ISLAMIC BELIEF: Allaah is above the heavens

Allaah (subhaanahu wa ta`aalaa) says in the Qur’aan -

"Do you feel secure, that He (Allaah), who is above the heavens, will not cause the earth to sink with you." (Qur’aan, Chapter 67, Verse 16).

And in a long Hadith found in Saheeh Muslim, it is narrated that the companion Mu`awiyah ibn al-Hakam, (Radhiallaahu Anhu) slapped his servant girl who used to tend his sheep, and as a result when to the Prophet (sallallaahu `alaihi wa sallam) and asked what should be done as an atonement for having slapped her. The Prophet (sallallaahu `alaihi wa sallam) replied, "Bring her to me" so Mu`awiyah brought her to the Prophet (sallallaahu `alaihi wa sallam). The Prophet (sallallaahu `alaihi wa sallam) then asked her, "Where is Allaah?" and she replied "Above the Sky" then the Prophet (sallallaahu `alaihi wa sallam ) asked her, "Who am I?" and she replied, "You are Allaah’s Messenger", so the Prophet (sallallaahu `alaihi wa sallam) said, "Free her, for verily she is a true believer." (Saheeh Muslim, Vol 1, Hadith #1094, English Translation) 

THE NAQSHBANDI BELIEF: Allaah is Everywhere

On page 13 of the book Haqiqat ul Haqqani it reads,