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A Description of the Prophet's Prayer
  On the Raising of the Hands During the Prayer
Author: Haafidh Abdur Raheem al-Mubaarakfooree
Source: Tukhfatul Ahwadhee bisharh Jaami at-Tirmidhee Vol2, pp.88-100 (Eng. Trans. Abu Rumaysah)
Article ID : IBD040001  [36405]  
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I say: al-Bukhaaree said in {juz rafa' al-yadain}, 'al-Hasan and Humaid bin Halaal said, "the Companions of the Messenger of Allaah used to raise their hands" and they did not exclude any one of the Companions of the the Prophet . And it is not established with the people of knowledge from any of the Companions that he did not raise his hands. And it is also related from a number of the Companions of the Prophet what we have described, and likewise from a number of scholars of Mecca, Hijaaz, Iraaq, Shaam, Basra, Yemen, and a number from Khurasaan. From amongst them: Sa'eed bin Jubair, 'Ataa bin Abee Rabaah, Mujaahid, al-Qaasim bin Muhammad, Saalim bin Abdullaah bin Umar bin al-Khattaab, Umar bin Abdul Aziz, Nu'maan bin Abee Ayaash, al-Hasan, ibn Seereen, Tawoos, Makhool, Abdullaah bin Deenaar, Naafi' the servant of Umar, al-Hasan bin Muslim, Qais bin Sa'd and many more. And it is related from Umm ad-Dardaa that she used to raise her hands.

'And Abdullaah bin Mubaarak used to raise his hands (at ruku') and likewise the generality of his companions. From amongst them, Alee bin al-Husain, Abd bin Umar, Yahya bin Yahya, the Muhadditheen of the People of Bukhaar from amongst them: Eesaa bin Musaa, and Ka'b bin Sa'eed, Muhammad bin Silaam, Abdullaah bin Muhammad, al-Musnadee, and many more beyond enumeration.

There is no difference upon what we have described amongst the people of Knowledge. And Abdullaah bin Zubair, Ali bin Abdullaah, Yahya bin Ma'een, Ahmad bin Hanbal, Ishaaq bin Ibraheem affirmed these hadeeth and considered them to be the truth. And these are the People of Knowledge from the People of their times.' [End of quote]

His saying, 'AND OF THIS OPINION WERE ABDULLAAH BIN AL-MUBAARAK, AND ASH-SHAAFI'EE AND AHMAD AND ISHAAQ'

And it is the opinion of Maalik. And it is the last of two sayings from him and the most authentic. al-Haafidh said on {al-fath}, 'ibn Abdul Barr (Maaliki) said, "noboby relates the leaving of raising the hands from Maalik except ibn al-Qaasim. And that which we take is the raising of the hands as in the hadeeth of ibn Umar. And that is what Wahb and others narrate from Maalik. And at-Tirmidhee does not relate from Maalik other than (the saying of ibn al-Qaasim)" And al-Khattaabee transmitted, and al-Qurtobee followed him in {al-Mufham}, that the last of the two saying and the most authentic from him was this. And I have not seen the Maalikiyyah use an evidence for the leaving of raising hands except with the saying of ibn al-Qaasim' [End]

az-Zayla'i (Hanafi) said in {Nasb ar-Raayah} transmitting from {juz rafa' al-yadain} of al-Bukhaaree, 'and ibn al-Mubaarak used to raise his hands and he is the most knowledgable of the people of his time as far as is known. And ibn al-Mubaarak said, "I prayed beside Nu'maan and I raised my hands. So he said to me, 'I fear that you became confused,' so I said to him 'if I did not become confused at the first (raising) then I was not confused at the second.'" al-Wakee said, "may Allaah have mercy upon ibn al-Mubaarak, he used to have his answers ready."' [End]

His saying, 'AND HE PRAYED AND HE DID NOT RAISE HIS HANDS EXCEPT THE FIRST TIME'

Those who say that the raising of hands at the ruku' and at the rising from the ruku' is abrogated seek evidence from this hadeeth. But this hadeeth is da'eef as you will come to know. And their is not in this topic an authentic hadeeth.

His saying, 'AND THE LIKES OF THIS ARE RELATED FROM BARAA' BIN AAZIB'

He said, 'I saw the Messenger of Allaah when he started the prayer raise his hands to near his ears, then he did not repeat that.' Related by Abu Dawood and ad-Daaruqutnee and it is from the relation of Yazeed bin Abu Zaid from Abdur Rahmaan bin Abu Layla from him (i.e. Baraa'). And the Huffaadh (pl. of Haafidh) have agreed that his saying, "then he did not repeat that" is mudraj in the narration from the saying of Yazeed bin Abu Ziyaad. And it is related from Baraa' without the addition by Shu'ba and ath-Thawri and Khaalid at-Tahhaan and Zaheer and others from the huffaadh.

al-Humaidee said, 'this narration was narrated by Yazeed, and Yazeed added it'

And Uthmaan ad-Daarimee said from Imaam Ahmad, 'it is not authentic', and likewise al-Bukhaaree and Ahmad and Yahya ad-Daarimee and al-Humaidee declared it da'eef. And Yahya bin Muhammad Yahya said, 'I heard Ahmad bin Hanbal saying, "this hadeeth is flimsy, Yazeed used to narrrate this for a period of time without saying, 'and he did not repeat that', and when he had suggestions whispered to him, he mentioned it.' (check)

Likewise al-Haafidh said this in {at-Talkhees} pg.83. And he mentioned that ad-Daaruqutnee relates via the route of Alee bin Aasim from Muhammad bin Abdurrahmaan bin Abu Layla from Yazeed bin Abu Ziyaad, this hadeeth. Ibn Abee Aasim said,


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